I read with disbelief
that something like this can happen to the children of Lee Kuan Yew. Family
feuds in Chinese tradition usually happen during the era of the third
generation. But for siblings to fight over a seemingly small issue only two
years after the passing of the patriarch is something earth-shaking especially
if the patriarch was the founding father of a nation and known to be practitioner
of oriental virtues.
Sibling harmony ranks
high in the hierarchy of Chinese virtues. What has become of this family?
As far as I see, the siblings
are NOT fighting over the 38 Oxley Road property per se! The inheritance and
ownership matter has already been settled. It is true the late Mr Lee had
wanted the house to be demolished after his passing, or if the daughter was
still staying there, after her moving out. Many Singaporeans want the house to
be preserved as a remembrance of the late Mr Lee. So, I understand, does Mr Lee
Hsien Loong as the prime minister of the country. However, Prime Minister Lee
is prepared to recuse himself from the cabinet committee that has been tasked to
study the matter. Of course, in Singapore, cabinet committees’ recommendations
are usually accepted by the government.
Through reading the postings
of the siblings, Madam Ho Ching and one of the sons of Mr Lee Hsien Yang, I
could not help but jump to this conclusion: A case of “second son” syndrome!
It is certainly not for a
nobody outsider like me (a non-Singaporean to boot) to say who is right or who
is wrong in this case. But the cynical me likes to lay the blame on China’s
greatest sage: Kung-tze!
What an audacious thing for
me to say, isn’t it?
My own family first: Yang came first; he was followed by Monica. Hwa and I thought we had achieved a
perfect number and stopped thereon. And like most parents that have been brought
up with some Confucian expectations, we are very happy that our firstborn is indeed
a boy. When my daughter Monica gave birth to Kaeden, my son-in-law Konfir was
on cloud nine. Less than two years later came Maxel, another boy. I had
expected Konfir to be slightly disappointed. But not at all; he said he now had
double-insurance! And Konfir makes it a point to love his two boys equally. Yang has three boys. I hope we don't have this "second son" syndrome later!
I was strict with Yang
and partial to Monica. Fortunately, Hwa was more balanced in her love. I don’t seem
to see much friction or rivalry between the two even when they were young. They are
all grown up now, and I suppose they understand the true meaning of sibling
love. On the other hand, when I was young, even though I was the youngest son
and had all my parents’ indulgences, I always tried to find fault with my older
siblings. My siblings are all very forgiving. Fortunately, as we age, we care for one
another more than ever.
Families in the Confucian
tradition have a patriarch to lord over things. Usually he is the grandfather. (Grandmother also holds sway in some.) If the great grandfather is still around,
he is symbolically the patriarch, but chances are he might be too old or not too clear-headed
to exert any authority.) When the old man passes on, the anointed one – usually
the eldest son – would assume the “reign”. (If he has an older sister, he may
also defer to her in many family matters.)
The anointed one would usually inherit the bulk of the patriarch’s estate. But he is also to look after
the well-being of his siblings and their families – as the new patriarch. But the 21st century truth is that few junior siblings are happy to play a submissive or subservient role. Many are as educated or qualified, and may even have done better than the anointed one in life. Sibling love and care for each other is usually there, no matter how diluted it has become. But when wives enter into the equation, all hell may break loose. Daughters-in-law are likely to suppress their own ambition or likes and dislikes when the older generation is still around. But few can see beyond the edge of their own dressing table when it comes to family issues. And how many cousins care for each other or one another?
Sibling love can hardly
be built on Confucian dictates. Economic beholdenness breeds rebelliousness. It
is nurtured through heart, not head. Parents should be able to see “aberrations”
in their children’s behavior when they were young. Address the matter when it
is still addressable!
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